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What are the odds of you randomly showing up in a movie theater and being shot? But maybe it isn’t about statistical odds at all. What if the low points and the high points of life–the seeming improbable good and improbable bad, have nothing to do with chance? Is that freeing or terrifying? This video is probably too long and too sappy for some, but I was really struck by one comment that comes almost at the very end: “A life of self renouncing love is liberty.” That answers the question about how we ought to live life and understand both love and liberty: Wildflower / A Proposal.

This second video is a song that caught my interest. I like it. In a way it carries on the theme a bit about love found in the previous video; ‘Never Any Good’ by Martin Simpson.

Hope you enjoy this brief interlude!

Country road to the sky

It may seem an oxymoron, but I usually find bike rides relaxing. Riding over country hills is a way to release stress and let my mind wander. A bike ride is a brief period of time when I feel free from the obligations and responsibilities of life. By some trick of the mind, I live in the moment. During the years I cared for Grandpa and Grandma my weekly bike rides were a brief escape. Those years have ended, and as I biked through this summer I noticed a greater sense of freedom--I no longer had to escape a dark cloud. In that lightness I have felt thankfulness, deep in my bones.

Then I look a little closer at myself. Feeling thankful is pleasant, far better than feeling bitter or any such ugly sensation. But I consider how fleeting thankfulness so often is in our lives. When are we thankful, and why? Is what we so often call thankfulness true thankfulness?

Coming through a difficult time can spur thankfulness. I remember how after Grandpa died I was deeply thankful for God's preserving hand. I recognized the many answered prayers, I saw grace even in Grandpa's sickness and passing. But that thankfulness later gave way to bleakness and bitterness--perhaps even a black brew of exhaustion, depression, and despair. Is thankfulness really so fickle and passing, or does this mercurial presence reveal something I still need to learn about a thankful heart? In ancient days when Israel was freed from slavery in Egypt the people were very thankful--until they gave way to grumbling. What God gave wasn't enough and instead they wanted what they had in misery. It seems a far too common pattern in the human heart, a madness for misery and a blindness to grace.

Remembering how I have walked that circuit from gladness to gloom, and finding myself at present feeling thankful, I consider what all of this means. What is the reality of true thankfulness? What is my thankfulness, what is it not, and what ought it be? Jacob met God and piled up stones. I pile up words.

Dead end sign

Surviving a bad relational experience gives a sharp contrast for good relationships, their worth, and their meaning. It is a worn cliché to hear, "I am thankful for my family," but beyond vague sentiment what is meant by that? Perhaps for some the statement goes little beyond warm fuzzy feelings, but I am thankful for what my family has been both past and present. Being is teaching by deeds, a learning that is inscribe on our hearts in ways lectures never can. As I have grown older I have grown experientially aware of the spiritual, emotional, mental, and relational foundations that came to me through my family. What I experienced in my formative years laid the foundation for my understand of, and attitude toward, relationships. Like peering into a dirty mirror and seeing a reflection dimly, so I see faintly the person I could have been if I had grown up in a family filled with avarice, bitterness, envy, or hatred. My parents, and my siblings, are far from perfect, but there are many burdens of wounded emotions and thinking that I do not carry--which many people do carry in life--all because of the shaping brought through family during my childhood.

Eight years spent caring for Grandma and Grandpa gave me a personal peak into what family meant for other people. It is one thing to hear or see such things from a distance, a different thing entirely when your faced is pressed up against the reality in all its messiness. Over the course of those years I learned something about what "family" meant in the formative experience for both Grandma and Grandpa. That exposure birthed a deeper reflection on my part about how those personal experiences shaped their views, and then the vision of "family" they went on to create for their own children. Picking at the tangled vines of family history gave me a greater sensitivity to how every person's formative years greatly contributes to the loads they carry in life, and how they view people. This impacted how I consider everyone; their story is fuller than just who they are today--they are more than job, education, amusements, and social status.

In coming to a deeper appreciation for how wounds and broken thinking fester within damaged relationships, and especially damaged family relationships, I have come to a richer appreciation, and thankfulness, for the family I have been given. This family has made me a far more stable, mature, capable, and thoughtful person than I would otherwise be. What I am able to do, and be, for others springs from what has been done for me.

And the impact of my family continues. Another great gift brought through family, wrought in the sublimity of grace, is this: the ability to live in peace. Again, eight years ago I might have been able to say that without understanding it so personally as I do now. My family has never been a blissful family--we have our measure of scraps and disagreements, and generally you won't find us all dancing around holding hands and singing "Kumbaya"--and so I never particularly thought about my family in terms of peace. But having spent eight years living in a different climate I understand better. The presence of disagreements says far less about peace than people might think. There can be more peace in a house of sometimes heated disagreement than in a house where a cold silence dwells. Living in peace is the absence of bitterness, demanding, begrudging, measuring, justifying. The list could go on, but the point is that being able to live in peace with people requires having peace with them. This does not mean agreeing with them on everything but it does mean harboring no resentment in any of its forms. To live without hounding resentments from other people gives a real liberty, a freedom to live, breathe, and relate, unencumbered.

So I'm not just thankful for bike rides with no burdens to pick up on the return. I am thankful for a sound body, and a sound mind--two things I have seen vividly stripped away. I am thankful for the opportunity to do and to be, to go and to say, to live and to strive, and most of all to rest. I'm thankful for the ability to neaten and the option of being messy. I'm grateful for a large house I could not have imagined, and for a house being large and yet still full. I'm thankful for the car I could not afford and yet have at no cost, the bed and the sleep with no agitated nights. I am thankful that I have been taught, I am being taught, and will never be alone. And, yes, right now I am very thankful for family.

But if that is a quick survey of thankfulness it only makes sharper the question of why our hearts become so weighed down by the cares of life so that our eyes become dim and our hearts thankless. If I can see all this goodness now, and it was true before, why has it seemed so far away in the past and might yet again in the future? If true thankfulness is but a vapid emotion, here today and gone tomorrow when stiffer winds come, then isn't it meaningless? And if true thankfulness is more than that, what does it say that I find it so fickle?

True thankfulness is more than shallow emotion, but understanding that requires plumbing the depths of what we call thankful to find the source of thanksgiving, and thus from whence flows our stream of praise. If we are thankful for what we can quantify, a list of things however ephemeral or solid, and the measure of our thankfulness can then be marked by the amount of our quantity--then even in uttering thanks for our list we have swallowed the bitter pill of thanklessness.

How so? Because things come and go, they are simply the means of communicating deeper truth. If our thanks comes to rest on the things rather than the truth conveyed by them then we have turned the situation on its head and by dint of such a feast becomes emptiness while the true food passes by. This, at the heart, is why so much thankfulness becomes vapor under scrutiny. You are thankful for family? A family given can be taken away. You are thankful for your able mind? Knowledge gained can be lost, strength fail, health crumble. Cars break, pain robs nights of rest, money fails, destitution comes. I paint a picture of calamity, but the point is this: if we are ultimately quantifying our thankfulness in the discrete things, then so also we can quantify what we have not (or have lost). Thankfulness then becomes a judging, a weighing on our scales, and in that view what is to say that a sufficiency of things for thankfulness today is sufficient for tomorrow? If what we ultimately see are things then in the end our eyes will come to see that all things pass away, we haven't enough, and the thankless spirit will return.

We must learn the lesson found in the Israelites who came out of slavery in Egypt. They were delivered out of bondage, they saw God's mighty acts, they walked through the Red Sea, they heard God speak in audible voice, ate the bread He provided from heaven, and saw Him go daily before them in a pillar of fire and smoke. Yet in all that they became thankless and complained, "Oh that we had meat to eat! We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic [...]" (Numbers 11:4-5). They kept a good list. They knew well all the things they had lost, and all the things they didn't have. What good was God, so present as the pillar of fire, if they didn't have cucumbers? They valued a good meal, but not God being with them.

They were blind to God.

That same blindness is at the root of our own fast fading thankfulness. Are we looking at the pillar of fire before us, or the things clutched in our hands and tasted in our mouths? Israel rejoiced greatly when they were first delivered from slavery, but it faded quickly in the want for cucumbers. So also we can rejoice greatly in the things God does for us, and gives us, but it fades quickly if our eyes are fixed on the things and not the Giver. If you are thankful for the Giver then you are thankful for who is with you, not how much you have from Him. The heart of a true thankfulness does not sum up in the length of the list but rather in the person of the giver. If thankfulness rests on who your family is rather than who gave you that family--or health, house, life, freedom, or any thing--then such thankfulness will turn to dust. Each of these, and many more, come and go. It is only in being truly thankful for who the Giver is can we really have any enduring thankfulness for the things given. Otherwise what we think is thankfulness is only pleased greed which will soon hunger for more. It is such a heart that values cucumbers over God, and His bread from heaven.

It is right to be thankful for all we are given, if all of it is known as words of divine love given shape, and the heart responds with thankful praise to the giver. Emptiness follows where thankfulness is nothing more than sweaty hands greedy grasping that which we horde--even if we call it not such. Only when we truly mean the words, "Whom have I in heaven but you? And there is nothing on earth that I desire besides you" (Psalm 73:25) are we truly thankful. If thankfulness fails or fades it is because we have desired more, and so less, than the One in whom is summed up all we can truly be thankful for.

Fields of corn

Part of the poem

What comes now? The earth awaits
What fierce wonder from the skies?
Thunder, trampling through the night?
Morning, with illustrious eyes?
Morning, from the springs of light:
Thunder, round Heaven’s opening gates.

“July” by Lionel Johnson

Autumn leaves against the sky

On Leaves


We are the leaves
of Eden's fall.
Our lives a brevity
of bright color.
The fragrance of changing
brought on the wind
leaves to rest.

Eden's death tree drops
leaves of shock flame.
But there is another tree
of life.
The shoot of Jesse's stump,
Root with branch, the stock of promise
limbs grafted, twelve crop fruit unfailing.

We are the leaves
of Eden's spring.
The tree bears
us, bringing healing to the nations.

Autumn leaves against the sky
Pulling the load

A flood levels all in its path, and a raging fire leaves the landscape in ashes. The fire and flood of caring for Grandma had a similar toll, except most of the rubble in my life remains unseen to eyes. Eight years passed on the clock, and the impact of those days cannot be measured in the neat lines of a Richter scale. I walk out with my baggage and scars, and experience laid up in memory--some good and some bad. Like a lingering bad flavor on the tongue the darker moments seem stronger. But in the midst of tasting still the bitter past that cannot be washed from memory's mouth I remember also the loads truly shed as I walk out from that chapter of my life. Some parts of the past I must carry on, but some I can leave behind. I feel that leaving even as, some, I still feel a holding. A bird set free from the cage exults in the thrill of flight. A beast of burden relieved of muzzle and load knows even in exhaustion the sweet luxury of absent bindings. I am them, and they are me; exhausted and uncertain but still knowing that whatever I carry on, one thing is sure--the bindings are gone but the memories are not.

In the weeks since Grandma's death I have thought about this sense of freedom. It flits along the edge of my mental vision in that odd contradictory sense of tangible and yet not. I am free from physically caring for Grandma. I no longer have the obligation of being present for someone every day of every week of every month of every year. I can go where I want. At first, after Grandma was gone, I reacted to the morning alarm as if Grandma was calling for me, and as if every phone call was her needing. My emotions plunged in that bracing instant until they caught up with what my brain knew. No more constant Grandma calling when I was away, no more desperate needing all day, every day. The removal of that constraint is a freedom, everyone can see it, and it doesn't need explaining. But that truth doesn't shine light on the depths of what I carried for eight years.

A comparison and contrast can be drawn between my caring for Grandpa, and my caring for Grandma. In his Alzheimer's, Grandpa's needs required that I be still. And so, in the realm of caring for Grandpa, I was still for three years. By stillness I mean I couldn't go places and do things as people do in normal life--I was physically constrained to stay and care for his needs. No adventuring and seeing the wide world for me. And yet for all of that there was a way in which I was free--free to be myself. Grandpa never constrained me to silence and never required that I be other than my natural self. What he valued was all that I was in my crazy zany self. And outside of his personal presence I could say what I wanted, or write, with complete freedom.

Grandma constrained my life to an entirely different magnitude. Her poor health did restrict me to a measure of stillness, though for a number of years not in the same dramatic fashion as Grandpa's sickness. But over this she laid the greater muzzle of silencing my voice, and the load of requiring that I not be myself.

Such was never said, of course. More than that, such burdens were never the cognizant intention of Grandma. But the thoughts, intentions, and attitudes of our hearts--and the actions which spring from such--form and shape our relations far more than any ideals professed by our mouths. So with Grandma what shaped our relationship ran far deeper, and far contrary, to what she would have told the world, or even herself. The truth of relationships are often like that.

In his long decline Grandpa loved me for who I was, a relationship both simple and deep. I didn't have to think about what I needed to be, I could just be me. That relationship didn't exist with Grandma. She did not understand who I was as a full-bodied individual, and (I came to realize) had no real interest in learning about my true person. I, like all other people, was a player on Grandma's imagined stage of life. As the person front and center in those last years of her life I became the lead actor in her dreamed world--a strange cross between a vision of Edgar Allan Poe and Disneyland. I embodied her hopes and her fears, a puppet which reflected the contents of her own heart. That is a heavy, and awful, burden to carry. Playing on that kind of stage, however reluctantly, infects one's own thinking, even when resisted. And for eight years that was mine.

"When Grandpa becomes too much for you let me know and then we'll send him to a nursing home." That was one of the first things she said to me when I came, and even then she talked to herself though she looked at me. I was her absolution. Grandpa's sickness was a burden she did not want to carry, but the idea of sending him away provoked deep guilt. I was the answer to both. I would carry the burden and when I could carry it no longer then her guilt would be absolved in sending him away. I was the measure, and so she balanced her burden and her guilt upon me, and projected her resentment of Grandpa and his sickness upon me. To wash away her guilt she kept a mental list of Grandpa's failures to silence her feelings of guilt. She thought to have me add to the list. If Grandpa was oppressing me--oh such a burden unbearable--he surely needed to be removed with no sense of guilt. And so anything I said about Grandpa would be used to justify her in her own mind.

That began my life as a tool to justify Grandma (whatever the current issue), and my mulish resistance to such an existence. In that first offer by Grandma to remove Grandpa I saw that I was a chip player in Grandma's own internal neurosis of comfort, fear, guilt, and control. Any word of weariness I might say in a moment of exhaustion would be stored up by Grandma for her own use. Knowing this, I determined then that no word of complaint about Grandpa would leave my lips in Grandma's presence.

But this was only the beginning of a dynamic that would continue in every facet of life for the next eight years. These two truths remained inviolable: First, Grandma would manipulate everything to accomplish her ends. Second, to Grandma keeping up appearances was vitally important. A third reality was that these two things were seen through a world-view where conspiracy, malice, and ignorance in others (everyone) was presumed as irrefutable. This is what Grandma saw, and this is the world in which she lived. In her framework of life being real, frank, and open were lost. No matter what she said, the reality of her actions showed that her goal was projecting the right appearance and manipulating events (often against imagined hostile forces) to produce her desired end. This extended from the important all the way down to the mundane: Grandma complained that a photo I had posted on my blog showed a run-down house across the street. "Putting up a photo like that will make people think we live in a dumpy neighborhood. We don't want people to think that," she said. If I protested that such house was truly across the street, and that I really didn't care what people on the Internet thought about the neighborhood she would say that I ought to learn a little more "self respect." Or, in the last weeks of her life she told me, "Don't write any funny stories about me." It didn't matter to her if the pictures were real and harmless or the stories funny and true. What mattered to her was that a picture or funny story (however true!) might besmirch the image she wanted projected of herself and her domain. Needless to say the picture did appear on my blog, I did not promise to never write a funny story about her, and this unvarnished writing today would be a horror. But the triviality of the first two occasions illustrates how my life was constantly in friction with someone obsessing about crafting a projected narrative. Living truth and letting people think what they may was not part of Grandma's paradigm and this put us in deep life-values disagreement.

Her mentality impacted every part of my life. For those eight years Grandma's presence constrained what I could say, and what I could publicly share in writing. She rejected any idea that anything about herself might need changing. By her deeds she made it manifest that she didn't care what I thought, felt, or believed--and anything she said otherwise was pretense. All she cared was that I (and everyone else) affirmed her opinions--and if I, or they, wouldn't affirm her life narrative then we had better keep silent. This meant I often I kept silent.

I could have openly set myself against her machinations and opinions--I was not too scared or weak for that--but such would have caused a complete relationship rupture. Grandma could tolerate no disagreement, and rather than allow any contradiction she would burn every bridge and every ship in her harbor. That kind of war was not the purpose of my coming. I had come to care for the sick in spite of their faults, not battle them over the reality of a healthy inner person. But this constant tension pervaded every part of life because her manipulative and appearance based mentality was morally deeply offensive to me, and contrary to everything I valued. If I would not walk away from the situation I was left to live in the midst of this miasma.

As Grandma slipped more and more into a life existing within the tortured exaggerations of her mind, I more and more turned inward. I swallowed my thoughts and feelings as best I could and schooled myself to service. Carry the load to the finish line, I thought. Endure to the end. And in my quietness Grandma dressed me in the robes of her savior or her enemy, depending on the week and month and sometimes the day. When it suited her she praised me as the greatest. When it suited her she grumbled and slandered me. When it suited her she called me a medical expert, and when it suited her she called me ignorant. When it suited her she wished me the best and when it suited her she scorned my future. She asked my advice when she fancied and ignored it as she pleased. I was but a pawn in this self-referential play, and the depths of the meaninglessness of her words was summed up in an incident in the last weeks of her life. We were entering the final black spiral, and after a late night of her extreme emotional anguish which I helped her through she praised me as a great spiritual support and blessing. The next morning she accused me of being a conspiring trickster with the worst intentions. She raved that her own grandson was trying to kill her. I had joined the medical experts against her.

What was I? I could be anything, and I was nothing except a blank page on which she painted the pictures of her heart.

Since her words were weapons in service of her ends--not truth--nothing she said or did held real worth. Any praise would be followed by a blow of words meant to wound. I learned to brace against the seeming kindnesses as much as the shot barbs. Each were tools that she flailed in an attempt to shape and control life. She trusted, respected, and believed me only when it was convenient to her purposes--which meant never in truth. The words lost any substance--a deeply alienating experience.

I wore the muzzle and carried the load of that time and wondered if I would make it to the end. If I was myself, she could not have tolerated my presence because I would not affirm her vision of life. But if I veiled myself she could barely stand the fears and desires, and all that was mixed up inside her, that she projected onto my presence.

It is a strange and heavy load to find yourself projected as the embodiment of another person's neurosis, a marionette wearing the clothes of a troubled life. We have enough troubles in our own minds, and hearts. Even the most grounded person can begin to feel a certain sense of madness, of self-questioning and doubt. With time it becomes hard to know where the real ends, and the imagined begins. Am I the self-centered, thoughtless, uncaring person that is whispered on those lips and seen with those eyes? What am I? I am not perfect, and so then perhaps I am all that she accuses. Anything better was my self-praising delusion. Am I deluded about myself, or is she?

Living on that stage is not a place I want to visit again.

The life she lived will echo in my mind and heart for years, wounds of twisted thinking that do not heal so quickly as injured flesh. I hope the buffets I bore spring better fruit than all the bitterness I saw. But only the time of grace will show that. For now, when Grandma died I left that stage, and removed the clothes she dressed me in. The show is over. I am free again. Free to speak, and free to write. Free to go, and free to breath. All of those freedoms. But most of all, I was set free to be me again.

Picture of author
Downed trees

We had the memorial service for Grandma on Saturday July 5th. A few days later on July 9th I was still trying to get settled into living back home with my family. One doesn't settle in a matter of a few days, but I remember on that Wednesday thinking that it might be the first day I had uninterrupted to work on unpacking and organizing myself. It seemed that just as those thoughts flitted through my mind the phone rang. It was my uncle Kevin on the line.

My sister Cadie picked up, but it was a bad connection and she could barely hear Kevin. He was calling on faint cell phone service because his house line was down. After several, "What? Ok...wait, what? I missed that," Cadie handed the phone to me saying, "I can't make much out, but Kevin needs help."

Many trees down

Now my Uncle Kevin is an independent man. He does not like to ask for help, and does not ask for help unless he absolutely must (and may avoid asking for help even when he really should). Since he does not like bothering people, he is usually very good about asking for help in advance if he absolutely requires help so that people can plan in advance. A random call in the middle of a day on a barely working cell connection asking for help was so unusual that my gut immediately suspected something was very wrong.

"Storm hit here yesterday...lot of trees down...need help clearing them. You can't get to the house. You'll have to park wherever you safely can and hike up." That was the most I could piece together from the faint and broken connection on the phone. I wanted more details, more information, but the most I could do was repeat loudly into the phone, "We'll be down! We're coming down! We'll be there!" until Kevin caught it through the faint connection.

Split tree

So it was new plans for the day. Dad and I snagged a few more boys, put both of the chainsaws along with accessories and supplies in the back of the truck, plus cooler chests, ice, drink, and some snack food. Then away we went heading on down to Pennsylvania, decidedly uncertain what we would soon face.

Kevin lives at the end of a short dead-end road quaintly named "Appleman Ridge." He owns a small homestead in a densely wooded and hilly area. His static filled statement on the phone about "trees down" left a lot of room for interpretation. Were a few trees blown down on Appleman Ridge road, knocking out power and phone service and blocking traffic? Or were a mass of trees down everywhere in a general disaster? Kevin is a country man with his own chainsaw and tractor and a few trees down was not the sort of thing to make him feel a need for help. Given Kevin's competence, a cry for help indicated a large scale disaster--but we were puzzled because there was no news about any kind of large scale disaster in the area. (That said, we had a hint at the possibilities by a post on Facebook by a cousin living in a slightly different part of Pennsylvania whose garage had been completely demolished by the wind.)

Mess of trees

Almost as if to spite our assumption, the countryside for the entire trip was untouched. Beautiful hillsides stood green and unruffled under the summer sun. There was no sign of any storm damage until we reached Appleman Ridge. There the destruction began like a line drawn in the sand.

Kevin lives in a very hilly part of Pennsylvania. A narrow ravine borders one side of his property, and his own homestead is on a steep hillside. It is the sort of rough landscape which leads to comments like, "A tornado would never make it through here." I may have said those very words once when walking around Kevin's land. Well, never say never. The destruction we saw was the result of an EF1 tornado. There were no injuries or deaths, but the tornado traveled 1.4 miles at 90 mph with a width of 150 yards. Kevin's house was at the center of this swath, his property almost the sole recipient of the damage.

Rundy sawing a downed tree

The level of destruction defies description. It can't be adequately captured in pictures. The area looked like a war zone. The place looked like it had been hit by an artillery barrage. Nearly every tree on Kevin's land was felled--some uprooted and cast over, others snapped in half, some stripped of their branches. The road to his house was render utterly impassable, buried in massive trees. In the end power was out for 50 hours, and phone/internet service was out for 8 days.

It was a shocking sight to see.

The first thing we had to do was hike (more like scramble) up the hillside to find the house and figure out what was going on. Kevin was overwhelmed and a bit in shock from events, and was not able to give us much direction for where we should start. But he did tell us to leave clearing the road for the utility company and instead start working on clearing his fence line.

Snapped tree down

So we began the most dangerous chainsaw work I have ever participated in. There were pinned trees, tree under pressure, trees that wanted to stand back up on their root ball, trees leaning on other trees, and trees snapped in half with their tops still dangling. On top of all that, we had to use our saws in an obstacle course of debris and broken tree limbs, and sometimes on a very steep slope. In spite of all that by the end of the second day we had the fence line cleared and a good portion of the fence repaired. Still there was many more days of work left (and in fact I and a bunch of brothers went down this past Saturday for probably the last time for cleanup.)

After word got out about Kevin's situation, a lot more help came, including people with skidsteers and other power equipment. The equipment enable the work to progress much more quickly.

Beyond the danger of using chainsaws in very difficult situations, and the danger of being injured or killed by trees, there were additional hazards. Most of this summer has been very cool but a few days in early July were very muggy and hot--and our first day at Kevin's was one of those days. Under the best of circumstances it was a day for sweating, and working out in the disaster zone the sweat was pouring off everyone. We had to be careful to keep hydrated and avoid heat stroke. Then there was the danger of constantly climbing over and under fallen trees. Slipping and falling was an ever-present risk that could end with a twisted ankle, a broken leg, or worse.

Rundy observing

One of the greatest hazards was people pitching in to help which were not accustomed to the work. My Dad was active in his youth, and is still more active than most men his age, but now that he has moved comfortably past sixty his level of physical activity is significantly different than a man twenty or more years his junior. Dad admirably rose to the occasion of the crisis, but much as I was impressed I was also somewhat concerned. When we first arrived on the scene several of us went on ahead to scout a path through the destruction to the house. Dad followed up a short time later carrying both of the chainsaws. Both saws have 18" bars and are heavy enough. Trying to scrambled up a steep bank through brush and downed trees while carrying two saws is of an entirely different magnitude. By the time Dad reached the house he was soaked in sweat and gasping. At that point I was a bit concerned we would end up with someone down with heat stroke our a heart attack before we even got started. Later he was chainsawing along with me, and jumping from one log suspend in the air to another--not something you think about when you are young and limber but when I watched him I couldn't forget that he was a man past sixty with a bad back and several other troublesome joints. In spite of his age he managed to pull off the hard work without any permanent injuries (though he was really hurting afterward). And it was a good last hurrah. I doubt we will see him doing anything of the sort again in this life.

I think the person who most concerned me was my Uncle Nate who came up to help work. He is the youngest of the uncles but also has worked his life at a desk job. When he arrived he said, "When you get tired of using the saw I'll give you a break." Little did he understand that getting tired wasn't what we did. I would keep sawing all day--going, going, and still going except for pauses for drink and food. We started Nate on light work dragging away branches as they were cut, and it quickly became apparent he wasn't in condition to be moved up to heavier labor. Just doing the light work left him sweating heavily and exhausted. Watching him reminded me that not everyone has the same level of health, and made me think about all the stories of office workers who went out to do some hard labor and ended up falling over dead from a heart attack.

Kevin, Ruth, and Micheal

Thankfully nobody was injured or had a heart attack. But the most miraculous thing was what the tornado did not hit. Kevin's property was utterly devastated. But in the midst of it all his house, his barn, and his green house were completely untouched. The contrast was incredibly stark. Trees were flattened everywhere around the house, a huge tree directly across the driveway was torn up and tipped over, and yet nothing was touched on the house or barn. In the face of such devastation, the preservation of house and life was evident as the hand of God. By all normal rights the house and barn should have been leveled. Instead, the glass table on the back deck wasn't moved, wasn't even scratched. All of which was a sober reminder that the hand of God directs and constrains so that no storm does anything he has not decreed. Those who trust in that truth can sleep at night, even when the storms of life are raging.

Aunt Daryl by tree
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Close-up photo of stream on rock, by the author

In the midst of struggle is the longing for the battle's end. When everything is wearying and weighing down the heart hungers for freedom. When the dirt and ugliness of life is ground into the very pores of the soul, there is the cry for cleansing.

There are many deeper valleys than those I have walked, but I know something of those feelings.

The years and experiences build up like layers of grime mark a long day of toil. There is a weariness in the bones that escapes words but lives as the reminder of loads carried. And there is the thought, "If only there were some hidden stream, a fountain I might find to wash all this grime and weariness away. Then I would be renewed."

Is there such fountain, a stream crystal clear in which blackness becomes white and exhaustion runs to strength?

The answer is hard for me, because the answer depends on the heart of the question. As a Christian I believe there is a washing that removes the filth of life's ugliness and failure. When weighed down by such burdens it is rejuvenating for the heart to return to the cleansing that has already made clean, to be reminded and renewed in that reality. But I also see how easy it is to confuse the feelings of life and in that confusion think we might receive a refreshing in this life which is in truth not promised until later.

Part of the feeling of weight and grime and weariness deep down is the creeping fingers of age. Jesus has not given his followers an abdication from that. The weariness of seen and experienced dissolution and unraveling is the weight of the living and dying in this world. The followers of Jesus have been given that to carry for their master, not seek to escape. The fountain of renewal which lifts the weight of age and transforms Adam's skin anew won't come until our dust is washed away with finality. To think that great refreshing might come while still clinging to these grimy atoms is a thought that will only end in frustration. The leaping Day of renewed vigor will come--but not now, not here.

When I feel exhausted deep in the soul it is hard to know if what I need is to stop the struggle and lay down in the water of cleansing again--offered now for heart and soul and coming from no struggle or striving of our own. Or is it that I am foolishly looking to escape from carrying the cross of this journey? Is the answer to this feeling that I just need to shoulder the burden with a better perspective instead of shirking the load? It wasn't said this road was a walk in paradise. No, paradise comes later. The weight that comes with age and experience won't lift, the weariness won't leave, until the last breath. We are supposed to carry this, and the tiredness is a reminder that we do look forward to a rest.

With that thought resignation comes easy, but that isn't the answer. It is foolish to look for a washing away of time's weight now before time is done--but we are to pine, to long, not for what is or can be now--but for what is promised and will yet be. It is a matter of perspective; don't look for that stream of eternal youth at this place in the road, look to the end of the road. There the water will be sweet, the cleansing a washing away of every weight and line, and the rest on those banks a pure delight.

If the eye looks no longer for a stream by the wayside, but sees it clearly where it resides at the road's end, then the load can be carried in anticipation and hope.

I say that, but I must confess some days the weight of dust upon dust and the longing for the shower of refreshing makes it hard to see clearly. Sometimes it feels there is just the wishing to be free and clean of all that is down here beneath Death's lash and in those moments and feelings the mountain's fountain stream seems a distant dream.


There is a fountain filled with blood
drawn from Emmanuel's veins;
and sinners plunged beneath that flood
lose all their guilty stains.

. . . . . . . . . . . . . . . . . . . .

E'er since, by faith, I saw the stream
thy flowing wounds supply,
redeeming love has been my theme,
and shall be till I die.

- William Cowper, There is a Fountain -

Photo of stream among trees, by the author

The poem The Precept of Silence, by Lonel Johnson. Photo by blog author.

The Precept of Silence

Lonel Johnson

The winds are sometimes sad to me,
The starry spaces, full of fear;
Mine is the sorrow on the sea,
And mine the sigh of places drear.

Some players upon plaintive strings
Publish their wistfulness abroad;
I have not spoken of these things,
Save to one man, and unto God.

Photo of surf coming in, by the author

The sea comes in and the breakers roar and thunder. The waves eddy and swirl, carving and scouring and seeking to suck all away. For the person caught the fear is there, and the sense of powerlessness palpable. The fury of the deep is there and it batters. The fingers of the helpless cling where they can and then cling no longer as the grasp slips out, "O God! O God!"

The ocean deep reminds us of how helpless we are in its grasp. The trials of life do the same. All plans, all power, all foresight and intelligence is undone in the grip of either and we see ourselves for what we are.

Life in this world is like a beach, the thin strip which runs the edge between chaos and the far fair country. And the beach of this life must face the changing tides and pounding surf. When all is ravaged by rising tide and wrecked in the pummel of surf, the tide goes out again and leaves trash and treasures in its wake.

Then peace and quite reigns for a time. Weak and exhausted the survivor walks the beach of living, trembling, feeling the mixture of relief and humility--if he has learned well. Those with grace to learn shift through the ruins of life left by the tide of time, seeing the garbage for what it is, hoping to spot the treasure in the midst.

We rule nothing, we hold nothing in the power of our hands. The tide reminds us of that, and when it washes out to leave us bedraggled on shore like ship-wrecked survivors we like to think we have learned humility at last and need to learn it no more. But the surf will return to teach lessons again, anew, and still fresh more.

It is needful. Our lives are like that, until we leave the beach.


The surf is out today, and I'm picking through the beach of my life looking to discard the worthless and find the good left behind. I must use what time I have, because the tide is coming back. Yes, I hear it roar.


All your waves and breakers have swept over me.

By day the Lord directs his love,
at night his song is with me—
a prayer to the God of my life.

- Psalm 42 -

Photo of sun rising over surf, by the author
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